The season of Advent developed in the Church over time. Here are 10 facts that you may not know about the roots and meanings of Advent:
1. Advent is a time of expectation and preparation for the birth of the Lord. The word “Advent” derives from the Latin word “adventus,” which means “coming,” and is associated with the four weeks of preparation for Christmas.
2. Advent has a changing start date, but it always contains four Sundays. It starts on the Sunday closest to the feast of St. Andrew the Apostle (Nov. 30). It can begin as early as Nov. 27th or as late as Dec. 3.
3. Advent marks the beginning of the liturgical year. Advent was chosen to begin the year as representative of the time in history that Christ was not known to us. With His birth the beginning of our faith was founded. The liturgical year ends with the feast of Christ the King, His reign over the universe.
4. The Advent season has two meanings. It emphasizes both the celebration of Christ coming into the world as a man and also the second coming when the Lord will return again. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event. The traditional color of Advent is purple or violet, which symbolizes the penitential spirit. Religious traditions associated with Advent express all these themes.
5. Hope is a predominant theme of Advent. The Israelites hoped for a Messiah to come, and Christ entered the world. We are hopeful for the arrival of Christ again into the world.
6. Advent is a reminder of the Old Testament promises of the coming of the Messiah. The Advent tradition of the Jesse Tree consists of symbols of the Messiah coming from the line of Jesse (Lk 3: 23-38). Isaiah is often read during this season to remember that we are waiting for the day when the Messiah will come again.
7. Advent focuses on light as opposed to darkness. Christ enters our dark world and casts away the darkness of sin to redeem us. He will come again as the light of the world.
8. Advent has two parts. The first portion the First Sunday of Advent until Dec. 16 is preparation for the second coming of Christ. The second portion from Dec. 17 to 24 directly prepares us for the commemoration of the first coming of Christ, Christmas.
9. The origins of Advent can be traced back to the Church in France. In the 4th Century, the Church in France used the period before Epiphany as a time of preparation for baptism. It was called “St. Martin’s Lent” for the 40 days that started on Nov. 11, the feast of St. Martin of Tours.
10. Advent as we know today was developed in Rome. Pope Gregory I in the late 6th or early 7th Century composed many of the prayers, antiphons and psalm responses. Many themes and ideas we now know can be traced to the Roman Advent season.
— Reprinted from the Catholic Apostolate Center, online at www.catholicapostolatecenter.org, and from EWTN
More online
At www.catholicapostolatecenter.org/advent-resources.html: Get additional Advent resources for your family, including educational videos, prayers and reflections, and guides for examining one’s conscience before confession.
Pictured above: A lit candle is seen on an Advent wreath. Advent, a season of joyful expectation before Christmas, begins Nov. 28 this year. The Advent wreath, with a candle marking each week of the season, is a traditional symbol of the liturgical period. (CNS photo/Lisa Johnston, St Louis Review)
‘Hope does not disappoint.’
VATICAN CITY — Pope Francis urged Christians to examine their consciences in Lent by comparing their daily lives to the hardships faced by migrants, calling it a way to grow in empathy and discover God’s call to compassion.
“It would be a good Lenten exercise for us to compare our daily life with that of some migrant or foreigner, to learn how to sympathize with their experiences and in this way discover what God is asking of us so that we can better advance on our journey to the house of the Father,” the pope wrote in his message for Lent 2025.
The message, signed Feb. 6, before the pope was hospitalized Feb. 14 for treatment of double pneumonia, was released by the Vatican Feb. 25.
Reflecting on the theme “Let us journey together in hope,” the pope said that Lent is a time to confront both personal and collective struggles with faith and compassion.
Comparing the Lenten journey to the Israelites’ exodus from slavery in Egypt, he recalled “our brothers and sisters who in our own day are fleeing situations of misery and violence in search of a better life for themselves and their loved ones.”
“A first call to conversion thus comes from the realization that all of us are pilgrims in this life,” he wrote. “Am I really on a journey, or am I standing still, not moving, either immobilized by fear and hopelessness or reluctant to move out of my comfort zone?”
Pope Francis also emphasized the importance of journeying together, saying Christians are called to walk “side by side, without shoving or stepping on others, without envy or hypocrisy, without letting anyone be left behind or excluded.”
Christians, he said, should reflect on whether they are open to others or focused only on their own needs.
The pope called on Christians to journey together in hope toward Easter, living out the central message of the Jubilee Year: “Hope does not disappoint.”
Another Lenten call to conversion, he said, is to embrace hope and trust in God’s promise of eternal life, made possible through Christ’s resurrection.
Pope Francis encouraged Christians to consider whether they truly live in a way that reflects hope, trusting in God’s promise of eternal life, seeking forgiveness and committing themselves to justice, fraternity and care for creation.
“Christ,” he wrote, “lives and reigns in glory. Death has been transformed into triumph, and the faith and great hope of Christians rests in this: the resurrection of Christ!”