“For 60 years, God in His mercy, has allowed me to be His priest that I might keep Him alive in you, in countless souls like you. That your ministry has increased His presence in the world and you might be living and joyful. That’s what I thank God for today.”
Champion of the poor, comforter of the sick and dying, friend of St. Teresa of Calcutta, beloved pastor and third Bishop of the Diocese of Charlotte – all are apt descriptions of Bishop Emeritus William G. Curlin, who celebrated his 60th anniversary of ordination to the priesthood May 25.
Bishop Curlin celebrated a Mass of Thanksgiving in honor of his 60th jubilee on May 20 at St. Vincent de Paul Church in Charlotte, surrounded by brother priests, friends and fellow members of the Order of Malta with whom he has served alongside for decades.
During his homily, Bishop Curlin reminisced about his life as a priest.
“I remember ordination eve, we were at Catholic University… I remember I was so excited thinking about what was going to happen tomorrow, to become a priest. I went down to the chapel around midnight. I remember going back to my room and getting dressed in the morning. I was so excited to be a priest,” he recalled.
“I can say 60 years later, I am still excited about being a priest. I love it. I thank God every day that despite all my limitations, my lack of talents and I am sure my many mistakes, that God allowed me to be a priest.”
Bishop Curlin shared what Washington Bishop John McNamara had told him just days after ordaining him to the priesthood in 1957: his whole family that had been at the ordination Mass – parents, grandparents, siblings, etc. – would all die over time, leaving him increasingly alone.
“Bishop McNamara said, ‘If you love the people that you serve, ask nothing but to love and accept them. They will become your family.’ And this morning, you are all my family… God knows I try my best to love you as best I can.”
Bishop Curlin reminisced about the long days he spent, especially as a young priest, visiting the sick, responding to emergency calls and offering the sacraments.
“As a young priest I had boundless energy. I was always working … I look back and think what wonderful days. I miss the energy I had at that age!
“To be a priest, you say to yourself, ‘This man or this woman, a young person – they come to me expecting to find and see Jesus.’ It’s not a job. It’s not just vestments. We’re supposed to reflect in our life an intimacy so profound that you see the presence of Jesus.”
At the conclusion of the anniversary Mass, Father Mark Lawlor, pastor of St. Vincent de Paul Church, thanked Bishop Curlin for his unfailing presence at the parish over the past two decades. He has dedicated the church building, the columbarium, the parish ministry center and the daily Mass chapel.
“You are always welcome here,” Father Lawlor told him.
Father Lawlor also read a letter to Bishop Curlin from the Holy See dated May 11, written by Angelo Becciu, an assistant to the Holy Father and a delegate for the Knights of Malta: “Your Excellency, the Holy Father was pleased to learn that you will soon celebrate the 60th anniversary of your priestly ordination and he has asked me to convey his good wishes and his assurance of his closeness in prayer.
“On this happy occasion, His Holiness joins you in thanking almighty God for the many blessings bestowed on the Church throughout your priestly and Episcopal ministry. He prays that your Apostolic labors to spread the Gospel will continue to bear abundant fruit. The building up of Christ’s body in faith, hope and love.”
The Holy Father then imparted his apostolic blessing through the letter.
The Order of Malta also honored Bishop Curlin with a reception after Mass, during which he was given an album containing letters of congratulations from the Vatican, archbishops and bishops from around the U.S., and photos of him serving in ministry throughout the years.
He was also shown a video featuring people wishing him a happy anniversary, including Cardinal Timothy Dolan of New York and Archbishop William Lori of Baltimore.
Joe Tronco of the Order of Malta served as emcee at the reception. He and several Knights and Dames of the order recounted Bishop Curlin’s tireless efforts to start the order in the Charlotte diocese and expand the charitable works of the organization.
“I think about 60 years, and even the five years in the seminary before that – you have about two-thirds of a century this man has given to helping other people,” Tronco said. “And the last 23 years here in Charlotte. I don’t know how we were so blessed. I think God did have a mission.”
Tronco has witnessed firsthand the influence Bishop Curlin has had on so many lives, not just in the diocese or even in the U.S., but in Lourdes as well. He recounted asking Cardinal Dolan to share a message for Bishop Curlin’s 60th anniversary.
“He (Cardinal Dolan) said, ‘Father Bill? Bill Curlin?’ He said, ‘Of course I will give him a message,’” Tronco recalled.
During the reception, the board of Holy Angels of Belmont also presented Bishop Curlin with an award for his longtime service to their ministry, dedicating the new and improved clinic in the Holy Angels main facility in his name. It will now be called the Bishop Curlin Clinic.
Tronco shared some of the board’s reasons for doing so, paraphrasing some of their comments.
“Ever since Bishop Curlin has come to Charlotte, he has come to Holy Angels for Christmas to spend time with those children of God who may not quite know who he is but he brings a smile and joy to their lives. So they look forward to him coming. He is always giving of himself.”
In a photo from about 1990, then-Washington Auxiliary Bishop William Curlin poses with his friend, Mother Teresa of Calcutta, after an early morning Mass at the Gift of Peace home, where her Missionaries of Charity care for people with AIDS and other serious illnesses, and for the elderly, poor and homeless. Mother Teresa and Cardinal James Hickey, then the archbishop of Washington, founded Gift of Peace in 1986. Bishop Curlin served as the home's longtime chaplain. (Catholic Standard photo by Mark Zimmermann)Bishop Curlin recalled advice that St. Teresa of Calcutta told him on his second visit to India.
“She said to me, ‘When you feed a poor person, or look at someone who is hurting, your eyes reflect His love, your hands are His hands. Everything about you is Jesus.’
“Throughout my life as a priest, I can honestly say I have tried my best to reflect the life of Jesus. I am sure I have made many mistakes, God forgive me. But they were not intentional.”
“I have often said to myself, if God would let me live another life here on earth, I would still say, ‘Lord, please give me the call to be one of your priests again.’ There have been difficult times, as in everyone’s life, but the Christ in you lifts you above these problems and you see them through your relationship with Jesus.”
Bishop Curlin explained that his ministry is to guide people, to offer the Eucharist and the sacraments, to nourish people so that they take their ministry outside the church walls.
“My job is to increase your ministry of Jesus,” he said. “Once you identify with Christ, everything changes. This life through you Christ shines. It’s not just you, it is God in you. Your hands are the hands of Jesus. He looks through your eyes. He speaks with your lips. The task of the priest is to keep that message alive, that hope alive, that presence alive in you.
“For 60 years, God in His mercy, has allowed me to be His priest that I might keep Him alive in you, in countless souls like you. That your ministry has increased His presence in the world and you might be living and joyful. That’s what I thank God for today.”
— SueAnn Howell, senior reporter
May 25, 1957 – Ordained to the priesthood by Cardinal Patrick O’Boyle at St. Matthew’s Cathedral in Washington, D.C.
1957 – Assistant to Bishop John McNamara, St. Gabriel’s Parish in Washington, D.C.
1964 – Assistant Pastor of Our Lady of Sorrows Parish in Takoma Park, Md.
1967 – Assistant Director of Vocations for Men and Assistant at St. Ann’s Parish in Washington, D.C.
1968 – Director of Vocations for Men and Director of Formation Program, Catholic University of America, for Washington candidates for the priesthood
1969 – Appointed Chaplain to Pope Paul VI
1970 – Pastor of Old St. Mary’s Church in Washington, D.C.; Director of Vocations for Men and Director of Permanent Diaconate Program for the Archdiocese of Washington, D.C.
1978 – Appointed Prelate of Honor by Pope John Paul II
1983 – Pastor of Nativity Church in Washington, D.C.
1988 – Ordained as Auxiliary Bishop of Washington, D.C.
1994 – Installed as Bishop of Charlotte
September 2002 – Retired as Bishop of Charlotte
Bishop Curlin is pictured with Father Mark Lawlor, pastor of St. Vincent de Paul Church in Charlotte, in January 2017.
In November 1997, Bishop Curlin and Raleigh Bishop Joseph Gossman appealed to all of the state’s people “of good will to reach out to those in dire economic need.” In their joint pastoral letter “Of One Heart and One Mind,” the two bishops invited “Tar Heel Catholics and their neighbors in business, government and the community to ways of ensuring economic justice for everyone.” The pastoral letter expressed urgent concern on a specific topic and called the Church to swift and sincere action.
“...As followers of Jesus Christ our Lord, and as pastoral leaders of the Roman Catholic community in North Carolina, we feel compelled to express our grave concern for the children, women and men in our state who lack sufficient economic means to live full and fruitful lives.”
“We write to ask you, our sisters and brothers, to embrace with us our Church’s responsibility to help shape our world so that the God-given dignity of every human being will be acknowledged, respected and protected.”
— Catholic News Herald
Read the North Carolina bishops' entire joint pastoral letter: Of One Heart and One Mind
Bishop Curlin with his friend Mother Teresa when she visited Charlotte, N.C., in 1995. (Catholic News Herald archive photo)Bishop Curlin was a longtime friend and confessor of St. Teresa of Calcutta. He met Mother Teresa in the early 1970s when he was the pastor of a poor parish in Washington, D.C. Their friendship lasted more than 20 years, until her death in 1997. He collaborated with her on several projects in the U.S., especially the Gift of Peace Home for AIDS patients, which opened in 1983 in Washington, D.C. And her ministry, the Missionaries of Charity, has a convent in east Charlotte where members of her order have cared for the poorest and most vulnerable since 1995, when Mother Teresa visited Charlotte and was keynote speaker for an ecumenical prayer service at the Charlotte Coliseum for more than 19,000 people.
After her death, Bishop Curlin was one of those asked to contribute to the official investigation of her life for the cause for her canonization. She was declared a saint in 2016.
“She saw with an inner vision,” said Bishop Curlin during a memorial Mass at St. Patrick Cathedral two years after her death. “She saw with her heart. It was her belief that if you want to touch God, you reach down and touch a crying child, a dying person, you feed the homeless or just reach out to the broken-hearted.” That, he recalled, is where Mother Teresa said you will find Jesus, in the least among us.
“The greatest miracle of her life was ... one tiny little woman who had only faith and love ... And with those two virtues, she raised the hearts of the world.” With this, he said, she inspired countless millions to want to do the same.
Bishop Curlin notes that “All for Jesus” was her motto, and she really believed through each of us, Jesus is made present in this world.
“Mother believed that Christians should be possessed by Jesus alone, and that love drives them out to the streets to serve the most needy. She said the greatest hunger is not physical hunger; it is the emptiness of God in us crying out for the fullness of God. The greatest hunger is for God, even if we don’t know Him.”
He adds, “It’s your life that proves you are a Christian ... The love that comes out of you which is Christ-centered and reaches another person.”
“Her joy was a gift, one of the precious gifts we need in the world today,” he says with admiration, adding that he tries to practice this wherever he goes.
In a photo from about 1990, then-Washington Auxiliary Bishop William Curlin poses with his friend, Mother Teresa of Calcutta, after an early morning Mass at the Gift of Peace home, where her Missionaries of Charity care for people with AIDS and other serious illnesses, and for the elderly, poor and homeless. Mother Teresa and Cardinal James Hickey, then the archbishop of Washington, founded Gift of Peace in 1986. Bishop Curlin served as the home's longtime chaplain. (Catholic Standard photo by Mark Zimmermann)Bishop Curlin has been known for his long-time support of those suffering from HIV/AIDS. When the AIDS crisis was still new and many people were afraid to even touch those suffering from the incurable illness, he helped to establish Gift of Peace, a residential home for people with AlDS in Washington, D.C., run by Mother Teresa’s Missionaries of Charity, and he served as its chaplain.
When he moved to Charlotte, he encouraged support for the Sisters of Mercy’s House of AIDS, a residence in Belmont that was founded in 1991 for low-income AIDS patients who could no longer care for themselves.
He also celebrated a special healing Mass for people with HIV or AIDS, as well as their families, friends and caregivers at St. Patrick Cathedral on July 26, 1994. For the diocese, it was a first. Twenty-three priests concelebrated the healing Mass as Bishop Curlin offered people who suffer from or deal with the deadly disease the assurance of Christ’s love.
“We’re not here because it’s the thing to do,” he said in his homily. “We’re not here for some political reason. We’re not here for anything except this: That we believe there is a God of mercy and love and healing power.”
Bishop Curlin has had a longtime devotion to Lourdes, France, and to the Sovereign Military Order of Malta (Knights of Malta) which helps lead annual pilgrimages for the sick to this shrine and miraculous place of healing.
It was in Lourdes that the Blessed Virgin Mary appeared to the young Bernadette Soubirous in 1858 and revealed herself as the “Immaculate Conception.” She also told Bernadette to dig in the ground at a certain spot and to drink from the small spring of water that began to bubble up. Almost immediately cures were reported from drinking the water. Today, millions of pilgrims each year come to Lourdes to drink or bathe in water flowing from a spring in the grotto.
The Knights of Malta fulfill dreams for dozens of afflicted individuals who would otherwise only yearn for the blessing rendered in Lourdes. Malades (French for ailing or invalid) and their companions are escorted by members of the Federal Association, headquartered in Washington, D.C., on the annual pilgrimage.
Bishop Curlin, a chaplain for the Federal Association, often accompanied the group on their pilgrimage.
“When you think about it, everybody goes to Lourdes as a malade,” he once said. “Each of us has some heartache in our life.”
Pilgrims don’t travel to Lourdes for a physical healing, he said. “They go for a greater courage, a deeper faith, the ability to face life and not be conquered by it.”
(Photos provided by the Order of Malta)
Editor’s note: On Feb. 4, 2000, Bishop William G. Curlin met with Campus Ministry retreat participants. The bishop shared stories from 47 years of priesthood, ranging from his own ministry and stories of faith to vocations. He began by telling the college students, “I am a born optimist,” thus setting the tone of his comments. Following are excerpts from that talk:
I was ordained in 1957 and was assigned to a very active parish, and became very involved with the parish and adjacent school. Frequently the Mother Superior would call me in to help with the children, which was a joyful task.
Soon after I was ordained, Pope Pius XII died in 1958 and out of nowhere came Pope John XXIII. We fell in love with him. He opened the doors to the Church. This Holy Father opened the world to us. He didn’t say to me as a priest, “Go out into the world and be worldly.” Rather, he challenged us to bring our deep sense of faith to the people. He encouraged us to take the Good News of Jesus out where the people are and see what they’re going through, and help nourish them in their journey.
In the priesthood, when people are hurting, you don’t say, “Well, I’ll say a prayer for you and offer a blessing.” You’ve got to be there and hold their hand, bind up their wounds.
I didn’t become a priest to swing incense, to light candles. Certainly these are important symbols, and I appreciate that. I became a priest because I wanted to take my faith in Jesus and let it grow, and then express that faith in a way that brings it to others.
Mother Teresa has been the greatest influence of my life. I think the Lord Himself sent her to me. God empowers me as Mother Teresa did. “God sends you out,” she would say. “Go and find the poor, the hurting people.” It’s not a social thing, it’s not pity. Compassion: That is what Jesus had. So I believe He nourishes me through the Eucharist as I do with the faithful. He heals me through confession when I make mistakes. He empowers me with the grace of confirmation with the Holy Spirit. He guides me in prayer. When I look around, I believe with my faith. I believe the face of God is here.
What is a Christian? It’s not a person who carries their faith on their sleeve. I think there are little conversions constantly; you begin to understand more. And grow with forgiveness, patience, kindness and love while seeing the face of God around us. This is nourished by the Eucharist and by prayers. It is nourished by the Scriptures and by people like you who inspire us. Gradually you grow in your faith and suddenly realize what St. Paul said, “It’s not me. It’s Christ in me.”
If all this sounds too pious or idealistic, forgive me. It has made me very happy for 47 years. I believe we see Christianity in the presence of God you receive at baptism, and are powered by God's presence in the Eucharist and in sacrament and prayers. He walks the earth in you.
You have to keep growing in your life. Isn’t the Church asking us to study and come to retreats like this and to challenge one another? We’re trying to grow in Christ. We’re trying to build Christ in one another. When a mother picks up a child and nourishes that child, or holds him when he’s crying, it is Christ holding that child.
When you live in that vision, every day is beautiful. Every day is exciting. I am more excited now than when I was first ordained. I envy you because your life is here in front of you. And if I could, I would do it all over again.
— Catholic News Herald
Bishop Curlin blesses a child at Holy Angels in Belmont, N.C., a home for children and adults with intellectual developmental disabilities and delicate medical conditions. Holy Angels recently named its clinic in honor of Bishop Curlin. (Catholic News Herald file photo)This year Bishop Emeritus William G. Curlin celebrates his 60th anniversary as a priest. His calling has touched so many lives throughout the U.S. and the world. Truly “Father Bill” is a man who found his calling when he was ordained a priest in the Archdiocese of Washington, D.C., in 1957.
Father Bill has a gift of gab that anyone would marvel at. He has never met a stranger or someone he doesn’t have the inclination to inspire, engage or help. He shares the same joy with everyone he meets.
He had a close relationship with Mother Teresa, visiting her to give retreats in India as well as ministering to her congregations in the U.S. He has rubbed shoulders with the rich and famous and the down and out, and he engages them all with the same level of kindness and priority. He has a gift to touch hearts through his homilies or more intimately at retreats for priests and the religious.
His last Christmas letter recounted the time he was able to spend with a dying child and how privileged he felt to have the chance to serve at that important moment in the family’s life. He recounted being called to the child’s home by his doctor, who told him the child would probably live only a few hours. Sensing that the child was frightened, Father Bill held him and asked him if he remembered the previous Christmas when he had been so excited about the Christmas decorations. Father Bill told him he would soon have a special Christmas, where Jesus would come and take him to “Christmas Land” and he would no longer suffer. The child began to smile and asked when Jesus would come. Father Bill told him he would soon fall asleep and be placed in the arms of Jesus. Soon after, the child died smiling.
Pastor, vocations director, monsignor, bishop and confessor to many – Father Bill’s real passion is to pastor people and to share their joys and sorrows along their spiritual journey.
Those who encounter him never know much about what is bothering him, other than a fierce determination to share his faith. He has experienced difficulties from his own medical battles with cancer, but these battles have enriched his ministering, as he knows first-hand the challenges that illness and aging bring.
At age 14 he started a budding career as a page for the Secretary of the Navy, James Forrestal, and he was intrigued with the Washington political scene. But God had other plans for him that were shaped by his mother’s devotion to Mary and his own internal calling to be a parish priest.
As a young priest it was difficult to catch a few minutes with Father Bill as he raced from a meeting or a hospital room to a phone call to listen to someone’s troubles or answer the door as someone came calling for a handout or a shoulder to cry on. But he was always respectful of people’s time and had a word of encouragement to offer everyone. Not much has changed.
During Father Bill’s first assignment at St. Gabriel’s Parish in Washington, D.C., police called him after a man was poised to jump off the roof of a downtown hotel. Before doing so, the man had written a phone number on a slip of paper – it was the number of Father Bill’s church. Father Bill took the call and proceeded to the hotel. He climbed to the roof and spent over an hour talking to the young man. He was able to convince him to move away from the edge, that jumping was not the answer to his problems. Father Bill said later, “He was a troubled soul who needed prayers.” The police sergeant said, “I do not know what Father said to the young man, but whatever it was, it was marvelous.”
Usually someone with those qualities does not have the ability to lead or serve as an administrator. Father Bill found a way to keep funds flowing whether as the Bishop of Charlotte or at an impoverished inner city parish. In the 1970s when he was pastor of Old St. Mary’s Church in northwest Washington, he brought together young suburban couples to clean the church, ensure the meals for the aging members continued and do what it took to keep the parish going. All of this he did while still ministering to new vocations and helping Mother Teresa open the Gift of Peace, a residential home for people with AlDS in northwest Washington, after the AIDS crisis emerged in the 1970s.
To the priests he ordained, he urged them to value the privilege of offering Mass for their flocks, and to love them as Jesus loves them: “Say this Mass as if it is your first Mass, your last Mass, your only Mass.” Truly, he believes, a parish priest without the love of his parishioners cannot find the joy that Jesus intends for him as a priest.
As Father recently reflected on his journey, “God has been so good to me and I hope to continue for another 10 years or until He calls me home.” He lives on his own in Charlotte and continues to say Mass for the Missionaries of Charity there. He continues to visit the sick and dying. He loves to hear from the many friends who have enriched his life with their love and faith.
Bishop Curlin – “Father Bill” to so many people – encourages us all, by word and example, to love one another as Christ loves us and to love Christ in one another. This is his continuing prayer for us all.
— Dean DeBuck is a freelance writer from McLean, Va.
(Catholic News Herald archive photo)Many priests of the Diocese of Charlotte met Bishop William Curlin before he moved here in 1994, as he was the vocations director for the Archdiocese of Washington, D.C., and visited many seminaries. Others came to know him as they enrolled in seminary here and were ordained by him. Here are some of their reflections about their friendship with him on the occasion of his 60th anniversary of the priesthood:
It was a privilege to live and work as Bishop Curlin’s priest secretary. As the bishop celebrates this milestone anniversary of ordination, I have to say it is not the length of his priesthood that impresses me but the love that he puts into it. His life is a life hitting its mark. I just can’t imagine him doing anything else as well or as excellent.
The metric of success for these 60 years of priesthood is the joy that he has brought to so many people through the conviction that they are loved by God. I love to make the bishop laugh, and while he may be one of the most genuinely pious priests I know, I have never sent him a religious card for any occasion. Instead, I look for something hilarious or ridiculous that I know with our sense of humor he will appreciate. It kind of keeps it real, like brothers and just good friends.
One of the great qualities of Bishop Curlin’s style of leadership was that he could change his mind. He might have, or the diocese might have, envisioned some direction or course for ministry and in the doing of it realized something else would be stronger, better suited or a more positive ministerial option for some very good reason. As bishop he would listen to his various councils, consultors and advisors among the laity. I appreciated his example of how the Church in this day and age can adapt to particular circumstances without compromising the mission or the splendor of God’s truth.
Bishop Curlin and I have been friends for 53 years. He was the young assistant in my home parish and arrived there in 1964 just in time for my first Communion. He gave me my first Communion.
He was the driving influence on a personal level of my studying for the priesthood. He has an ability to draw people to himself; it’s not a personality thing, it’s ‘Come and see what the work of the Lord is about. Come and see the work of God’s mercy in action.’
The day I finally got the guts to go and talk to him about studying for the priesthood, I rang the rectory door and his secretary answered. I asked, ‘Is Monsignor here?’ And she said, ‘Well, sort of. He’s out back scrubbing out the dumpster.’ And he was!
He was the vocations director for the Archdiocese of Washington, D.C., and accepted me into the program. The night I told my parents I was going to study for the priesthood, he happened to drop by our house and we told them the news together.
He has been at every wedding, every family funeral – he’s just been an integral part of my family.
I think some of the qualities that make Bishop Curlin such a wonderful shepherd is that he understands what it means to be a compassionate shepherd. He understands what it means to bring people along, to accept them where they are on their journey of faith and invite them to grow.
He has the personal touch. When he was the pastor of a very poor parish in Washington, he had the ability to bring people from all over the Washington area to worship and then to serve. He has always seen the intimate connection between faith and putting that faith into action. We scrubbed floors, we helped the elderly people in the projects across the street with their needs. We had a soup kitchen for them. He was back in the kitchen making soup, ladling soup. There was no work in that parish that he was not a part of.
I watched him transform the lives of priests who were having a tough time, including myself in my own career.
When I was a newly ordained priest, I was sitting in my office in a suburban parish in Maryland one night when I heard a tap on my office window. It was Monsignor Curlin, so I ran to the door and let him in. He said he’d just gotten off a plane from New York City and had a meeting with Mother Teresa of Calcutta, and she wanted to open a house in Washington for people with HIV/AIDS.
He said, ‘Would you be interested in helping me with that work?’ I gulped and said, ‘Yeah, I sure would. I’m in!’ So that was a huge privilege for me as a young priest. It was a marvelous experience. Once again, that kind of tender and compassionate care was evident.
If I’ve done anything good in my priesthood, chances are Bishop Curlin had something to do with it because he taught me everything I know. That sense of accepting people where they are, to not judge people, to always remember God’s mercy.
The impact he has had for me personally, for the people at the parishes where he has served, for residents at the Gift of Peace home (in Washington, D.C.) – in a whole myriad of ways he has been able to spread the heart of the Gospel of mercy, the compassion and the joyful hope of the Gospel. That is a precious legacy.
I have known Bishop Curlin from my days as a seminarian at Mount St. Mary’s in Emmitsburg, Md. He was Monsignor Curlin in those days and vocation director of the Archdiocese of Washington. I always enjoyed his visits. He would celebrate Mass in the seminary chapel and talk to us about his life and experiences as a priest. He talked to us about serving the poor, visiting the sick and meeting famous people like Mother Teresa of Calcutta. It is obvious he loves being a priest. The joy of serving God and God’s people is evident in his life.
I was delighted when Bishop Curlin was appointed the third Bishop of Charlotte because I knew he would bring those gifts with him. Priests need a role model in their life. His happiness and enthusiasm served as an inspiration to us. We knew Bishop Curlin loved his priests. He looked after those who were sick or struggling in their lives with great charity and patience. He attracted many priests from outside the diocese to serve in North Carolina, and he took an active interest in promoting vocations.
St. John Paul II told bishops in the United States in 1987 that their pastoral identity as bishops was a daily call to conversion and holiness of life. I see that most clearly in the life of Bishop William George Curlin.
— SueAnn Howell, senior reporter
FOREST CITY — Catholics surfing the internet may have come across Father Herbert Burke, pastor of Immaculate Conception Church. He has a YouTube channel and his eight published books are available online. Father Burke is also an Air Force veteran who celebrates 25 years of priesthood this month.
A graduate of Mount Saint Mary’s Seminary Emmitsburg, Md., Father Burke was ordained in June 1992 by Cardinal James Hickey at St. Matthew Cathedral in Washington, D.C.
Father Burke was assigned to Immaculate Conception in Forest City in July 2001. When he arrived, the parish campus consisted of four acres. After his arrival, the parish purchased four plots of adjacent property with a total acreage of 30 acres. But the parish didn’t stop there.
In 2010, a stone Gothic 650-seat church was built adjacent to the old church. He spearheaded the $4 million project, greatly influencing the design with the architects. The church is filled with inspiring artwork and custom-wrought stained glass windows. Father Burke sought to make the church as beautiful as possible, saying, “The beauty of the church will lead people to the beauty of the faith… Nobody wants to go to an ugly church on Sunday.”
Since his arrival at the parish, the congregation has more than tripled in size, especially the Latino community. Spiritual activities have increased greatly with an emphasis on Eucharistic Adoration.
In 2015, Father Burke was appointed by Bishop Peter Jugis as vicar forane for the Gastonia Vicariate.
When asked what he enjoys most about his priestly ministry, Father Burke says, “I enjoy watching God in action in my life and in others’ lives, whether I am His direct instrument in bringing positive change to people’s lives or whether I am peripheral.”
Some of the biggest lessons he has learned in his 25 years of priestly ministry are that “it is important to always remember that your emotional support comes primarily from your family and your priest friends; it should never come primarily from the laity.”
Priests are there to support the laity, he stresses. “It doesn’t mean that they can’t give you some degree of support, but it is always important to maintain that professional boundary. Even if you are over a parishioner’s house for dinner you are at work for God.”
Father Burke also believes it is important for priests to use all resources at their disposal to strengthen their parishioners.
“It is important not just to try to help the weak ones, but the strong ones as well,” he explains. “I believe if you make the strong ones stronger, they will help you strengthen the weaker ones through their spiritual fellowship.”
He maintains a strong devotion to the rosary and the Miraculous Medal. He has given his personal witness talk at parishes and schools in many different states, and has given out more than 20,000 Miraculous Medals and finger rosaries with his talks.
He has eight published books with Queenship Publishing (www.queenship.org). His first book, “A Scriptural Catechism,” has sold almost 30,000 copies. His second bestselling book, “The Rosary is the Answer,” is carried by EWTN.
He encourages priests not to be afraid to “innovate and develop new tools that may not be available for you already. That is why I wrote my own catechism which has sold almost 30,000 copies already, because I felt that the ones that were available did not contain enough apologetics.”
Father Burke’s most recent venture is a YouTube channel called “Father Burke,” with his two most popular talks: “The Rosary, the Bible, and the Eucharist” and “If God is good why does He allow evil?” He says he developed the channel to reach people who are not big readers.
His advice for men discerning the priesthood? “Make sure that our Eucharistic Lord is your best friend through daily Adoration as much as possible and Our Lady is your second-best friend through the daily rosary.”
— SueAnn Howell, Senior reporter. Immaculate Conception Parish contributed.Published author, Air Force veteran Father Burke marks 25th anniversary
FOREST CITY — Catholics surfing the internet may have come across Father Herbert Burke, pastor of Immaculate Conception Church. He has a YouTube channel and his eight published books are available online. Father Burke is also an Air Force veteran who celebrates 25 years of priesthood this month.
A graduate of Mount Saint Mary’s Seminary Emmitsburg, Md., Father Burke was ordained in June 1992 by Cardinal James Hickey at St. Matthew Cathedral in Washington, D.C.
Father Burke was assigned to Immaculate Conception in Forest City in July 2001. When he arrived, the parish campus consisted of four acres. After his arrival, the parish purchased four plots of adjacent property with a total acreage of 30 acres. But the parish didn’t stop there.
In 2010, a stone Gothic 650-seat church was built adjacent to the old church. He spearheaded the $4 million project, greatly influencing the design with the architects. The church is filled with inspiring artwork and custom-wrought stained glass windows. Father Burke sought to make the church as beautiful as possible, saying, “The beauty of the church will lead people to the beauty of the faith… Nobody wants to go to an ugly church on Sunday.”
Since his arrival at the parish, the congregation has more than tripled in size, especially the Latino community. Spiritual activities have increased greatly with an emphasis on Eucharistic Adoration.
In 2015, Father Burke was appointed by Bishop Peter Jugis as vicar forane for the Gastonia Vicariate.
When asked what he enjoys most about his priestly ministry, Father Burke says, “I enjoy watching God in action in my life and in others’ lives, whether I am His direct instrument in bringing positive change to people’s lives or whether I am peripheral.”
Some of the biggest lessons he has learned in his 25 years of priestly ministry are that “it is important to always remember that your emotional support comes primarily from your family and your priest friends; it should never come primarily from the laity.”
Priests are there to support the laity, he stresses. “It doesn’t mean that they can’t give you some degree of support, but it is always important to maintain that professional boundary. Even if you are over a parishioner’s house for dinner you are at work for God.”
Father Burke also believes it is important for priests to use all resources at their disposal to strengthen their parishioners.
“It is important not just to try to help the weak ones, but the strong ones as well,” he explains. “I believe if you make the strong ones stronger, they will help you strengthen the weaker ones through their spiritual fellowship.”
He maintains a strong devotion to the rosary and the Miraculous Medal. He has given his personal witness talk at parishes and schools in many different states, and has given out more than 20,000 Miraculous Medals and finger rosaries with his talks.
He has eight published books with Queenship Publishing (www.queenship.org). His first book, “A Scriptural Catechism,” has sold almost 30,000 copies. His second bestselling book, “The Rosary is the Answer,” is carried by EWTN.
He encourages priests not to be afraid to “innovate and develop new tools that may not be available for you already. That is why I wrote my own catechism which has sold almost 30,000 copies already, because I felt that the ones that were available did not contain enough apologetics.”
Father Burke’s most recent venture is a YouTube channel called “Father Burke,” with his two most popular talks: “The Rosary, the Bible, and the Eucharist” and “If God is good why does He allow evil?” He says he developed the channel to reach people who are not big readers.
His advice for men discerning the priesthood? “Make sure that our Eucharistic Lord is your best friend through daily Adoration as much as possible and Our Lady is your second-best friend through the daily rosary.”
— SueAnn Howell, Senior reporter. Immaculate Conception Parish contributed.
ASHEBORO — As at other churches across the Diocese of Charlotte, Father Philip Kollithanath, pastor, led parishioners at St. Joseph Church in a Eucharistic procession after Mass June 18 to commemorate the Solemnity of the Body and Blood of Christ, or in Latin, “Corpus et Sanguis Christi.”
On this holy day that honors Our Lord’s Presence in the Eucharist, Our Lord is placed in a monstrance which is then carried by a priest to four different altars representing the four corners of the earth.
While processing, the congregation follows and sings. At each altar there are readings, prayers and benediction. The feast day was established in 1246 by Bishop Robert de Thorte of Liege at the suggestion of St. Juliana of Mont Carvillon, and extended to the universal Church by Pope Urban IV in 1264.
The office was composed by St. Thomas Aquinas, and the procession was approved by Popes Martin V and Eugene IV. Originally observed on the Thursday after Trinity Sunday, in 1970 it was shifted to the following Sunday for the U.S. and most of the world.
— Photos by Amber Sheriff | Catholic News Herald
HUNTERSVILLE — The Diocese of Charlotte welcomed five new priests during a two-and-a-half hour ordination Mass celebrated by Bishop Peter Jugis June 17 at St. Mark Church. Hundreds of people were in attendance, including dozens of priests and deacons, women religious, members of the Order of Malta, the Knights of Columbus, Knights and Dames of the Holy Sepulchre and lay faithful.
Seated before the sanctuary at the start of Mass, all five men were presented for ordination to the bishop by Father Christopher Gober, director of vocations for the diocese.
"Most Reverend Father, Holy Mother Church asks you to ordain these, our brothers, to the responsibility of the priesthood," Father Gober said. Upon Bishop Jugis' inquiry as to their worthiness, Father Gober affirmed it and Bishop Jugis accepted them for the order of the priesthood. Applause erupted from the faithful gathered for the celebration.
During his homily, Bishop Jugis said, “This is a great day of joy for all of us in the Diocese of Charlotte. Today we present these five deacons to Almighty God for ordination to the holy priesthood. They are now to be set apart by their ordination to participate as 'alter Christus' in Jesus’ priesthood for the work of salvation."
He explained that the men would receive the special anointing of the Holy Spirit which bestows the indelible spiritual character on them, configuring them to Christ the High Priest.
“Now, dear sons, in an act of deep faith and trust in almighty God, you make an offering of yourselves at this Mass,” he said. “Each of you makes a personal gift of himself to Almighty God. You hand yourselves over completely to Him for the work of salvation and you will teach the doctrine of Christ, you will sanctify Christ’s people and you will shepherd them in collaboration with your bishop.
“Yes, you lay aside your personal plans and agendas … to become one with Christ. You are not your own. You are Christ’s. The priesthood is not about you, it is about Christ Jesus reconciling the world to the Father. It is about Christ’s work of salvation."
“What a profound blessing it is to have the freedom to make this gift of yourself!" he told them.
As they are being ordained during the diocese's Year of the Immaculate Heart of Mary, Bishop Jugis encouraged them to consecrate themselves to Mary.
"Mary shows us by her example how to be totally in the service of Jesus. She makes a gift of herself for the work of salvation. By consecrating yourself to her, you cannot go wrong,” he told them.
He reminded them that, “You now belong completely to Christ the High Priest, who receives you and now seals you and consecrates you with the grace of the Holy Spirit.”
After the homily, Bishop Jugis asked the men a series of questions to express their desire and willingness to be ordained priests and to fulfill the responsibilities that come with ordination. Then, one at a time, the men approached the bishop, placing their hands in his to signify obedience to him and to the Church.
The Litany of Supplication followed, during which the men lay prostrate before the altar as Bishop Jugis and everyone gathered at the Mass knelt in prayer and chanted the Litany of the Saints. Then they arose and approached the bishop, who laid his hands on their heads. During this most solemn moment of the ordination rite, Bishop Jugis prayed silently over them for the gift of the Holy Spirit to descend upon them.
Dozens of priests then took their turn laying hands on the newly ordained priests, joining the bishop in invoking the Holy Spirit to come upon the five men.
During the vesting portion of the ordination rite, Father Peter Ascik was vested by Father Carl Kaltreider. Father Matthew Bean was vested by Father Frederick Edlefsen. Father Brian Becker was vested by Monsignor John McSweeney. Father Christopher Bond was vested by Father Christopher Roux. Father Christian Cook was vested by Father Patrick Cahill.
During Communion each of the newly ordained priests was able to offer the Eucharist, which they consecrated along with Bishop Jugis and the other priests present, to their parents and families.
At the end of Mass, Bishop Jugis announced that Father Peter Ascik will be assigned to St. Thomas Aquinas Church in Charlotte, Father Matthew Bean will be assigned to St. Thomas Aquinas Church in Charlotte, and Father Brian Becker will be assigned to St. Mark Church in Huntersville, all effective July 11.
Father Christopher Bond will be assigned to St. Matthew Church in Charlotte, and Father Christian Cook will be assigned to Our Lady of Grace Church in Greensboro, both effective July 18.
A light reception after the ordination Mass was held in the Monsignor Kerin Family Life Center adjacent to the church.
Father Peter Ascik, a parishioner of St. Barnabas Church in Arden, studied at the Pontifical North American College in Rome. He is the son of Thomas and Karen Ascik.
Father Matthew Bean, a parishioner of St. Michael the Archangel Church in Gastonia, studied at the Pontifical College Josephinum. He is the son of Patrick and Megan Bean.
Father Brian Becker, a parishioner of St. Matthew Church in Charlotte, studied at the Pontifical College Josephinum. He is the son of Joseph and Tammy Becker.
Father Christopher Bond, a parishioner of St. Patrick Cathedral in Charlotte, studied at the Pontifical College Josephinum. He is the son of Allen and Virginia Bond.
Father Christian Cook, a parishioner of St. Eugene Church in Asheville, studied at the Pontifical College Josephinum. He is the son of William and (the late) Ursula Cook.
— SueAnn Howell, senior reporter
CHARLOTTE — The Diocese of Charlotte’s newest priests will offer their first Masses as follows:
All are welcome to attend.
Home parish: St. Barnabas Church, Arden
Birthplace: Fairfax, Va.
Birthday: Aug. 29, 1986
Raised in: Asheville
Family: Parents Thomas and Karen Ascik; siblings Mary Katherine, Elizabeth, Daniel, Gregory, John, Christine, Julie and Emily
College: Appalachian State University; University of Georgia
Degree: B.S. in chemistry and B.A. in English from Appalachian State University; M.S. in chemistry from the University of Georgia
Pre-Theology: Pontifical College Josephinum, Columbus, Ohio
Theology: Pontifical North American College, Rome
Summer assignments in the diocese: St. John the Baptist Church, Tryon; St. Ann Church, Charlotte; St. Eugene Church, Asheville
CNH: What are some of your interests/hobbies?
Ascik: I enjoy reading, especially literature, philosophy and the sciences. I enjoy music and movies.
CNH: When did you first realize you had a vocation to the priesthood?
Ascik: I began to have serious thoughts about it in high school.
CNH: Who has helped you or given you a good example to follow during these years of discernment and seminary?
Ascik: I have learned a lot from the pastors I spent time with during the summers, Father John Eckert, Father Timothy Reid and Deacon Tom Sanctis, Father Pat Cahill and Deacon Mike Zboyovski. I also learned a lot from spending time at my home parish with Father Adrian Porras and our two deacons, Mike Stout and Rudy Triana.
CNH: What are you looking forward to most in your priestly ministry?
Ascik: Preaching the Gospel, celebrating the sacraments, especially the Eucharist and confession, and helping people to know that God has come very near to us.
CNH: What would you like to say to young men who may have a call to the priesthood?
Ascik: There is no greater freedom to be had than in following Christ. His will is our only truly lasting possession. There is an answer to the question your heart is asking. Seek and you will find.
CNH: Is there any comment you would like to share with our readers about becoming a priest here in the Diocese of Charlotte?
Ascik: Everyone in our diocese, from the bishop to the presbyterate to parishioners, has been very supportive of me during my time as a seminarian. This gives me a lot of confidence in following my vocation to be a priest in the Diocese of Charlotte.
Home parish: St. Michael the Archangel Church, Gastonia
Birthplace: Buffalo, N.Y.
Birthday: Jan. 16, 1987
Raised in: Buffalo, N.Y.
Family: Parents Patrick and Megan Bean; brother Timothy
Degree: B.A. in history, University of Mary Washington
Pre-Theology: St. Charles Borromeo Seminary, Philadelphia
Theology: Pontifical College Josephinum
Summer assignments in the diocese: St. Mark Church, Huntersville; St. Patrick Cathedral, Charlotte
CNH: What are some of your interests/hobbies?
Bean: In my free time I like to read books in the area of history, especially the Civil War and the Roman Empire. I also like to exercise, and watch movies with my brothers here at the seminary. I also like to keep up with ice hockey, which I grew up with in western New York.
CNH: When did you first realize you had a vocation to the priesthood?
Bean: I started to seriously discern the priesthood when I was in college at the University of Mary Washington in Fredericksburg, Va. When in college I was involved at the campus ministry, and it was through time spent in prayer and the encouragement of the chaplain at the campus ministry that I began to ask the Lord if He was calling me to be a priest.
CNH: Who has helped you or given you a good example to follow during these years of discernment and seminary?
Bean: There have been a number of people who have been a great help and example to me in the past five years in formation at the seminary. Many priests, such as Father Frederick Edlefsen (the chaplain at the campus ministry I was involved in at college); Father John Putnam, and Father Matthew Buettner have shown me what it is to be a priest and to bring Christ to those you are called to serve. My family and the people of the diocese have also been very supportive in their prayers and encouragement.
CNH: What are you looking forward to most in your priestly ministry?
Bean: I am looking forward to serving the people in the diocese and bringing Christ to those the Lord entrusts to my care.
CNH: What would you like to say to young men who may have a call to the priesthood?
Bean: I would encourage them to stay close to the Lord in prayer, and if he feels the Lord is prompting him to go to seminary, to go and further discern the call. Above all things, find a good spiritual director who can assist you in discerning the voice of the Lord, which at times can be very subtle.
CNH: Is there any comment you would like to share with our readers about becoming a priest here in the Diocese of Charlotte?
Bean: I am very grateful for the support the people of the diocese have given not only me, but also the other men we currently have in formation. I look forward to serving the people of the diocese in my priestly ministry.
Home parish: St. Matthew Church, Charlotte
Birthplace: Charlotte
Birthday: Jan. 30, 1986
Raised in: Charlotte
Family: Parents Joseph and Tammy Becker; siblings Deena and Mark
Degree: Economics, international studies at the University of North Carolina-Charlotte
Pre-Theology: Pontifical College Josephinum
Theology: Pontifical College Josephinum
Summer assignments in the diocese: St. Eugene Church, Asheville; St. John the Baptist Church, Tryon; St. Thomas Aquinas Church,Charlotte; Costa Rica Spanish Immersion; St. Mark Church, Huntersville
CNH: What are some of your interests/hobbies?
Becker: I grew up playing sports, baseball, basketball and cross country in high school, and played club Ultimate Frisbee at UNC. I’ve really enjoyed getting to play sports in seminary also. We old guys get to chase the collegians around the football field in our Mudbowl each fall, and the Josephinum hosts an interseminary basketball tournament each winter which we finally won this year!
CNH: When did you first realize you had a vocation to the priesthood?
Becker: I first felt a strong call to discern the priesthood when I was 24, and entered seminary a year later. This first pull was very strong, and God’s grace cleared the way for me to enter seminary easily. But I didn’t feel confident that I had a vocation to the priesthood until a couple of years into seminary.
CNH: Who has helped you or given you a good example to follow during these years of discernment and seminary?
Becker: We have a lot of very good priests at the seminary who have helped me greatly, but my most helpful experiences have come from my relationships with my pastors in each of my summer assignments. Father Pat Cahill, Father John Eckert, Father Patrick Winslow and Father John Putnam each very generously provided a great example of how to live one’s priesthood – at the altar, in the parish, in the rectory, and in each area of their lives. Being able to live alongside these priests in close proximity has been the most powerful example that I have been given to follow. Monsignor John McSweeney has also been very generous and helpful to me throughout my discernment and seminary formation.
CNH: What are you looking forward to most in your priestly ministry?
Becker: The sacrament of reconciliation has given me so many tangible experiences of God’s grace. It has been a source of transformation as God has forgiven me my sins and given me grace to overcome them, and one of my great desires is to be able to share this with God’s people as a priest. The celebration of the Holy Sacrifice of the Mass is the center of the life of the priest, and I look forward to being able to celebrate this greatest of the sacraments for the people of the diocese.
CNH: What would you like to say to young men who may have a call to the priesthood?
Becker: Pope St. John Paul II constantly told all those discerning a vocation to priesthood or religious life, “Be not afraid.” If you feel He is calling you to discern a vocation to the priesthood, trust in God. If it is His will that you be a priest, then He will clear the way before you. Stay close to Him in prayer so that you can listen, and follow the path that He will make clear to you.
CNH: Is there any comment you would like to share with our readers about becoming a priest here in the Diocese of Charlotte?
Becker: I would like to say thank you to all the people of the diocese who have so generously aided me and my brothers on this path of discernment and formation for the priesthood. The support you have offered us in your material contributions and especially in your prayers has been so beneficial to us, and it has borne great fruit for the diocese. Please continue to pray for us and for more vocations for the diocese – both priests and religious.
Home parish: St. Patrick Cathedral, Charlotte
Birthplace: Stroudsburg, Pa.
Birthday: June 12, 1975
Raised in: Stroudsburg, Pa.
Family: Parents Allen and Virginia Bond; siblings, Debbie and Beth
Degree: B.A. in business administration, University of North Carolina-Charlotte
Pre-Theology: Pontifical College Josephinum
Theology: Pontifical College Josephinum
Summer assignments in the diocese: St. Ann Church, Charlotte; St. Michael the Archangel Church, Gastonia; St. Thomas Aquinas Church, Charlotte
CNH: What are some of your interests/hobbies?
Bond: I enjoy cooking, bike riding, basketball, creative writing, fishing and going to the beach.
CNH: When did you first realize you had a vocation to the priesthood?
Bond: I was 30 years old before I seriously even considered becoming a priest. It took another few years before I was able to discern, through much prayer, that God was indeed calling me to such a vocation.
CNH: Who has helped you or given you a good example to follow during these years of discernment and seminary?
Bond: This is a difficult question to answer exhaustively because the Diocese of Charlotte is blessed with so many sincere, holy and “normal” priests. It is their collective dedication to beautiful liturgy and their insatiable desire to do the will of God which I hope to emulate the most.
CNH: What are you looking forward to most in your priestly ministry?
Bond: Offering the Holy Sacrifice of the Mass is, without a doubt, what I look forward to the most. In a very, very close second, I am truly looking forward to extending God’s mercy to poor sinners – the very same unfathomable mercy He has granted to me.
CNH: What would you like to say to young men who may have a call to the priesthood?
Bond: This may sound like a cliché, but, “Follow your heart!” I would also tell them that God does not ask of us what we cannot do. He gives us the strength to do what He particularly wills for each one of us in our own lives. If He wants you to be a priest, He will provide for that. Thoughts of inadequacy, incompetency, and certainly unworthiness will naturally arise. The devil often uses these thoughts to drive a wedge between us and our true vocation (between us and Our Savior). However, these thoughts are present to keep us ever mindful that we are not the Savior of the world. But a priest brings the Savior to the world.
CNH: Is there any comment you would like to share with our readers about becoming a priest here in the Diocese of Charlotte?
Bond: This is mere speculation, but I wonder if I would have ever properly discerned the vocation to the priesthood if I had never moved to Charlotte. The brotherhood among priests in this diocese (which I have already started to enjoy) is much rarer than people realize. Having gotten to know priests and future priests of many other dioceses across the country, it appears that the fraternity among priests, deacons and seminarians in the Diocese of Charlotte is unique. Furthermore, I believe it is both a cause and effect of our flourishing diocese!
Home parish: St. Eugene Church, Asheville
Birthplace: High Point
Birthday: Aug. 15
Raised in: High Point and Asheville
Family: Parents William and (the late) Ursula Cook; siblings, Liesel and David
Degree: B.S. in business administration and Master of Public Affairs, Western Carolina University; Juris Doctor, The University of Dayton School of Law
Pre-Theology: St. Charles Borromeo Seminary
Theology: Pontifical College Josephinum
Summer assignments in the diocese: St. Eugene Church, Asheville; St. Ann Church, Charlotte; St. John Neumann Church, Charlotte
CNH: What are some of your interests/hobbies?
Cook: I enjoy reading, playing basketball and soccer, watching/attending sporting events, sailing and boating, skiing (water and snow), hiking in the mountains and cooking.
CNH: When did you first realize you had a vocation to the priesthood?
Cook: When I was a young altar boy at St. Eugene, I served for many good priests such as Monsignor Joseph Showfety, Father Carl Del Giudice, Father Richard Hansen and Father James Solari. I was attracted to the idea of the priesthood then, and the seed of a vocation was planted back in grade school. However, it was not until I was practicing law in corporate America that the idea of a vocation to the priesthood returned. As I discerned further, the Lord made it very clear to me that I should discern a call to the priesthood in the seminary. My entire family has been so supportive; my vocation has been sustained by their love, prayers and encouragement.
CNH: Who has helped you or given you a good example to follow during these years of discernment and seminary?
Cook: The priests of the Diocese of Charlotte have been such great mentors to me through the years of seminary, and I have leaned on the spiritual fatherhood of Bishop Peter Jugis throughout my discernment and preparation in the seminary. Our vocations director, Father Christopher Gober, has been a great steward of my formation. I have tried to learn something from every priest in the diocese and many have been great examples and mentors to me, especially the priests to whom I was assigned during the summers: Father Pat Cahill, Father Timothy Reid and Father Pat Hoare.
CNH: What are you looking forward to most in your priestly ministry?
Cook: I am looking forward to serving the faithful of the Diocese of Charlotte, most especially by offering the Holy Sacrifice of the Mass, and in the sacrament of penance. I have been supported by the faithful of the diocese for six years during my education and formation to the holy priesthood, so I most especially look forward to now serving them with my entire life.
CNH: What would you like to say to young men who may have a call to the priesthood?
Cook: If there is even a slight interest in the priesthood, a man should fully submit to that stirring in prayer. Go to daily Mass, if possible, and spend time in front of the Blessed Sacrament. Speak with your pastor and the vocations director. It is important to remember that, just because you speak with a priest about the priesthood, it does not mean you will pressured to go to the seminary. Do not be scared away from talking with a priest about a possible vocation to the priesthood – there is no pressure. But to properly discern whether you are being called or not, you must pray and be open to discussions with a priest. Otherwise, you may miss God’s call to you.
CNH: Is there any comment you would like to share with our readers about becoming a priest here in the Diocese of Charlotte?
Cook: I want to thank everyone in the Diocese of Charlotte for their prayers during my seminary formation. The amount of support I received was a beautiful witness to their faith! I look forward to serving the people of the diocese, and let us continue to pray for one another daily.
— Catholic News Herald
HUNTERSVILLE — Five families heralded in a new chapter in their lives as their sons received the sacrament of holy orders June 17. Prayers, hopes and dreams came to fulfillment as Father Peter Ascik, Father Matthew Bean, Father Brian Becker, Father Christopher Bond and Father Christian Cook were ordained priests at St. Mark Church.
THOMAS AND KAREN ASCIK
We found out about Peter’s vocation when he called us up and told us that he was applying to the seminary! He was in a doctoral program at the University of Georgia, studying computational quantum chemistry. We were surprised, yet not surprised. I think we had a sense that Peter was searching for something.
Once Peter applied, everything seemed to fall into place in a providential way, and he was accepted. He received his acceptance on the feast of St. John Vianney, patron of parish priests. This seemed to me another sign that this was something that God had initiated.
When Peter had his candidacy ceremony, I remember telling Bishop Peter Jugis that Peter belonged to him now. God made this clear when Peter was sent to study in Rome – contrary to what I had wished! Yet I kept seeing God’s hand and providence in all Peter’s seminary studies, experiences and opportunities.
What does Peter’s vocation mean to our family? As parents, we feel incredibly blessed that God has called our eldest son and that he has answered that call. Peter’s response to God fills us with joy. We pray that his vocation will bless his siblings, nieces and nephews, and all our extended family.
From the first day nearly six years ago that Peter told us that he was applying to the seminary, up to now, I have prayed from 1 Samuel 2:35 that in Peter God would “raise up for (Himself) a faithful priest” who would do “what is in (His) heart and mind.” We are filled with gratitude for all God has done and will do in Peter’s life, and how He has prepared Peter to serve His people as a priest.
As my wife Karen said, Peter had the beginning of a good academic career going for himself but gave it up for what he calls “a greater Love.” We have become acquainted somewhat with the four other men being ordained with Peter, and they all have similar stories and have made similar choices. Despite personal success, they all felt something was not right. There was something still out there, something to be done. More pertinently, there was Someone out there.
PATRICK AND MEGAN BEAN
I first realized Matthew had a vocation to the priesthood when he was 10 years old. I never said anything to him; I wanted Matthew to come to me. He would talk to me over the years and I would just listen. It was his sophomore year of college that he asked if he could talk to me about something. He told me that he planned on entering the seminary once he finished his four years of college. He felt called to be a priest. I remember that day like it was yesterday. I hugged him and told him that I loved him.
I feel blessed to have a son answer God’s call and dedicate his life to serve God and the Church. I feel tremendous joy to be able to witness Matthew’s discernment over the years.
I can’t believe how quickly the past six years of seminary have gone by. (I’m not sure how the men feel about that!) When people asked when he would be ordained a priest, I would reply,”One year dow, five to go... Two down, four to go ... Three down, three to go, etc. Just like that, six years have passed!”
JOSEPH AND TAMMY BECKER
We became aware of Brian’s desire for discernment in the late summer of 2010 when he approached us to say he felt called to the priesthood and was taking some dedicated time to discern. Prior to that there were some key events that, in retrospect, were meaningful. Tammy had an experience when she felt called to pray about the possibility of him being a priest. Brian was in middle school at Holy Trinity, and Tammy was there for a Mother’s Mass on the feast of St. Monica. She realized that in her prayers for Brian’s future, she was not seriously addressing a vocation to the priesthood as a path for him. Another significant time was when Brian felt led by the Lord to accompany Joe on a mission trip to Jamaica. While there, he had a key experience with a wonderful priest from our diocese. Finally, when he quit his job near the beginning of 2010 and was seeking a new direction in his life, we prayed fervently that the Lord would clearly reveal Brian’s vocation to him.
Part of our understanding of stewardship is that everything in our lives is given to us for God’s purpose, including our children. We have always prayed that they would grow in their understanding of how much Jesus loves them, in their love of the Lord and in their willingness to serve Him as they are called. All of our children have answered the Lord’s call to serve in different ways. However, Brian’s willingness to serve the Lord as His priest has strengthened our own faith, deepened our prayer lives and challenged us to serve Him more completely. As parents we know that in answering God’s call to the priesthood, Brian will find meaning, purpose and joy in his life.
We are so excited about Brian’s ordination. He has a beautiful, prayerful relationship with Jesus, a deep understanding and love of the Catholic Church and is eager to know and serve the people of this diocese as their priest. We are grateful for all those who have prayed for Brian and supported his discernment and formation over these many years.
ALLEN AND VIRGINIA BOND
The year Chris turned 15, our family made a pilgrimage to Medjugorje. It was at this beautiful Marian shrine that we began to recognize a possible priestly vocation in our son. His father and I soon came to realize that this inspiration came with both a request and a mission – to pray for the vocation of our son. And so we began – for the next 25 years we prayed. Our prayer was never, “Lord, make our son a priest,” but rather, “Lord, protect our son’s vocation and open his heart to Your will.” We did not pray alone for this intention. Our daughters Debbie and Beth joined us. Over the years we enlisted the prayers of extended family, friends, priests and cloistered nuns – anyone who would listen and agree to pray. The novenas and rosaries we have prayed must number in the thousands. Our Heavenly Father heard our prayers. About seven years ago, we began to see signs of God’s grace at work in Chris. A pilgrimage to Fatima and a Cursillo weekend put Chris on a journey that led him to a life of prayer, daily Mass and a process of discernment.
On Dec. 10, 2010, Chris announced to the family that, God willing, he would enter the seminary that fall to study for the priesthood. You cannot imagine the joy in that room that night! The tears and hugs just went on and on – Chris’ 16 nieces and nephews were jumping up and down and shouting with joy.
God gave our family a great grace in knowing Chris’ vocation, but there were also great blessings in Our Lord’s timing in answering our prayers. Those 25 years of storming heaven have taught us so much. God has given us a beautiful understanding of His faithfulness, and He helped us to grow in trust, patience and perseverance. God has given our family a great love of the priesthood, and we pray daily for our bishops, priests and seminarians. We will be eternally grateful for this great grace God has given Chris and our family.
WILLIAM COOK
Being an altar boy at a very young age, Christian developed an early interest in the priesthood. He discussed it with his mother Ursula and myself on occasion. After going away to school and starting his career, I realized the interest was still present when he began attending discernment retreats. I realized the call to a priestly vocation was still present.
Our entire family is very humbled, gratified and blessed that Christian has been chosen and answered the call to the priesthood. We, too, are very excited and thankful for all of our newly ordained diocesan priests on this special day.
There are many in the diocese to whom we are very thankful and appreciative of their continued prayers and support. However, there are two very special people who have been the most positive role models and sources of inspiration during this journey: his mother and his grandfather William Schneider.
— SueAnn Howell, Senior reporter
Editor’s note: Never attended an ordination before? Here is a helpful guide to the ordination Mass, which will be celebrated starting at 9:30 a.m. Saturday, June 17, at St. Mark Church in Huntersville:
What is the sacrament of holy orders?
Holy orders is the sacrament of “apostolic ministry” – that is, how “the mission entrusted by Christ to His Apostles continues to be exercised in the Church until the end of time. …” (CCC 1536)
The word “ordination” derives from the word “order,” which is the “appropriate disposition of things equal and unequal, by giving each its proper place” (St. Augustine, “City of God,” XIX.13). Order is used to signify not only the particular rank or general status of the clergy, but also the sacramental act by which they are raised to that status: ordination.
Ordination to the priesthood takes place within the context of the Mass. The rite, most of which dates back many centuries, has several distinct parts, but the essential element is the laying on of hands on the head of the ordinand and the bishop’s consecratory prayer
The rite of ordination
- Calling of the Candidates: In the ordination rite, after the opening prayers of the Mass and the scripture readings, the presentation of the candidate takes place. The candidate responds, “Present,” (in Latin, “Adsum”) steps forward and makes a sign of reverence.
- Presentation, Inquiry and Acceptance: Bishop Jugis then asks for testimony that the candidate has received proper training and is worthy of ordination. Father Christopher Gober, diocesan vocation director, attests that the candidate is prepared. The bishop then says: “Relying on the help of the Lord God and our Savior Jesus Christ, we choose this man, our brother, for the Order of the Priesthood.” The people respond “Thanks be to God,” and also give their approval by a hearty round of applause.
- Examination of the Candidate: After the homily, the candidate approaches Bishop Jugis, who asks him if he is willing to serve Christ and His Church as a faithful priest. The examination concludes with this exchange: Bishop Jugis, “Do you resolve to be united more closely every day to Christ the High Priest, who offered Himself for us to the Father as a perfect sacrifice, and with Him to consecrate yourself to God for the salvation of all?” Candidate, “I do, with the help of God.”
- Promise of Obedience: The candidate then promises obedience to the authority of the Church and to his own religious superiors, as he kneels before Bishop Jugis. Why? The bishop is the head of the local Church. St. Ignatius of Antioch said the bishop is “typos tou Patros” – he is like the living image of God the Father. (CCC 1549) “The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy mean that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.” (CCC 1567)
- Prayer for the Candidates: Bishop Jugis kneels and invites all of those present to join in prayer for the candidate. This period of prayer includes the Litany of the Saints. The chanting of the Litany of the Saints is an especially moving and memorable moment in the ordination ritual. The candidate prostrates himself before the altar as the prayers of the Litany invoke God’s saving mercy and the intercession of all the saints to send down the Holy Spirit upon this man, soon to be a priest.
The Litany of the Saints is an ancient prayer. The Catholic Encyclopedia says, “It was used in the ‘Litania Septiformis’ of St. Gregory the Great, and in the procession of St. Mamertus. In the Eastern Church, litanies with the invocation of saints were employed in the days of St. Basil (d. 379) and of St. Gregory Thaumaturgus (d. about 270). It is not known when or by whom the litany was composed, but the order in which the Apostles are given, corresponding with that of the Canon of the Mass, proves its antiquity.”
- Imposition of hands: This is an outward sign of the outpouring of the Holy Spirit. Just as Jesus conferred His priesthood on His Apostles, so too does the bishop and other priests lay hands upon the ordinand. It is the most ancient and universal outward ritual of the Church. “The laying on of hands by the bishop, with the consecratory prayer, constitutes the visible sign” of ordination. (CCC 1538) In this moment, as Bishop Jugis lays his hands upon the head of the kneeling ordinand, he prays silently for the invocation of the Holy Spirit.
All the other priests who are present also join in the ordination ceremony. Each one in turn lays his hands silently upon the head of the candidate. This signifies that they all belong to, and participate in, the one priesthood of Jesus Christ. It is also a sign welcoming the newly ordained into the common brotherhood as priests.
- Prayer of Consecration: Bishop Jugis prays: “Grant, we pray, Almighty Father, to this, your servant, the dignity of the priesthood; renew deep within him the Spirit of holiness; may he henceforth possess this office which comes from You, O God, and is next in rank to the office of Bishop; and by the example of his manner of life, may he instill right conduct. May he be a worthy coworker with our Order, so that by his preaching and through the grace of the Holy Spirit the words of the Gospel may bear fruit in human hearts and reach even to the ends of the earth.”
- Vesting the New Priest: The newly-ordained priest now removes his deacon’s stole and is presented with the symbols of his new office in the Church: a priestly stole and chasuble. This is called the investiture.
- Anointing of the Hands: Bishop Jugis anoints the palms of the new priest with sacred chrism, praying, “The Lord Jesus Christ, whom the Father anointed with the Holy Spirit and power, guard and preserve you that you may sanctify the Christian people and offer sacrifice to God.” After the anointing with the oil, the priest’s hands are wrapped with a linen cloth. Anointing with sacred oil, or chrism, symbolizes the Holy Spirit. It is another ancient ritual that has Old Testament roots.
- Presentation of the Gifts: After the gifts of bread and wine are brought to the altar, Bishop Jugis gives to the new priest a chalice containing the wine, mixed with water, and the paten holding the bread. These are the sacred vessels used at each Mass to hold the Body and Blood of Christ in the Eucharist. As the priest receives the chalice and the paten, Bishop Jugis says: “Receive the oblation of the holy people, to be offered to God. Understand what you do, imitate what you celebrate, and conform your life to the mystery of the Lord’s cross.”
- Kiss of Peace: Lastly, Bishop Jugis gives the kiss of peace to the new priest, saying: “Peace be with you.”
The Mass continues as usual, with the new priests concelebrating fully in their first Eucharistic sacrifice, standing closest to Bishop Jugis in a place of honor before the altar. The new priests also help distribute Holy Communion.
Why does the Church ordain priests?
The rite of ordination is more than an “election” or “delegation” of someone as a priest. The sacrament “confers a gift of the Holy Spirit that permits the exercise of a ‘sacred power’ which can come only from Christ Himself through His Church.” (CCC 1538) The divine grace received through this rite sets these men apart – consecrates them, invests them – within the Church and gives them a unique mission among the People of God.
Why are only men ordained priests?
Jesus chose 12 men as His Apostles, conferring upon them the mission to serve in His place on earth, and the Apostles did the same when they chose others to join and to succeed them. The Church is bound by the choice that Jesus Himself made, so it’s not possible for women to be ordained. Though in earlier times there were several semi-clerical ranks of women in the Church (called deaconesses), they were not admitted to orders properly so called and had no spiritual authority. They served women in particular, in instances where customs called for men and women to remain separate.
An indelible mark
Holy orders is one of three sacraments that have an indelible spiritual character – that is, they cannot be repeated or rescinded. The others are baptism and confirmation. From the moment of his ordination, a priest’s vocation and mission mark him permanently. (CCC 1583)
Like the sacrament of marriage, in which men and women give themselves totally to each other and grow in holiness together, holy orders is directed toward the salvation of others through the gift of oneself. “They confer a particular mission in the Church and serve to build up the People of God. … Those who receive the sacrament of holy orders are consecrated in Christ’s name ‘to feed the Church by the word and grace of God.’” (CCC 1534-1535)
A priest acts “in persona Christi” – that is, he acts with the authority of Christ, representing the person of Christ in administering the sacraments and shepherding the faithful – and “in nomine ecclesiae,” in the name of the Church. That doesn’t mean a priest is perfect! That just means that in administering the sacraments, the power of the Holy Spirit is assured.
‘The voice and hands of Christ’
In his 1990 address “On the Nature of the Priesthood,” then Cardinal Joseph Ratzinger (now Pope Emeritus Benedict XVI) said: “Jesus gave His power to the Apostles in such a way that He made their ministry, as it were, a continuation of His own mission. ‘He who receives you receives me,’ He Himself says to the Twelve (Mt 10:40; cf. Lk 10:16; Jn 13:10).”
He added, “If Church usage calls ordination to the ministry of priesthood a ‘sacrament,’ the following is meant: This man is in no way performing functions for which he is highly qualified by his own natural ability nor is he doing the things that please him most and that are most profitable. On the contrary, the one who receives the sacrament is sent to give what he cannot give of his own strength; he is sent to act in the person of another, to be his living instrument. For this reason no human being can declare himself a priest; for this reason, too, no community can promote a person to this ministry by its own decree. Only from the sacrament, which belongs to God, can priesthood be received. Mission can only be received from the One who sends, from Christ in His sacrament, through which a person becomes the voice and the hands of Christ in the world.”
— Patricia L. Guilfoyle, editor
CHARLOTTE — Delegates from the Diocese of Charlotte are looking forward to attending “Convocation of Catholic Leaders: The Joy of the Gospel in America,” a four-day evangelization conference that is being held at the directive of the U.S. Conference of Catholic Bishops.
The July 1-4 convocation in Orlando, Fla., is an invitation-only gathering featuring workshops, keynote addresses by national Catholic leaders, and time for prayer. More than 3,000 attendees from dioceses across the U.S. are expected to attend.
Bishop Peter Jugis selected the Charlotte diocese’s delegates to attend the convocation: Dr. Gerard Carter, executive director of Catholic Charities Diocese of Charlotte; Joseph Purello, director of Catholic Charities’ Social Concerns and Advocacy Office; Jessica Grabowski, diocesan Respect Life coordinator; Paul Kotlowski, diocesan director of Youth Ministry; Matthew Newsome of Campus Ministry; Father Pat Cahill, representing the Society for the Propagation of the Faith; Jim Kelley, representing the International Catholic Stewardship Council and David Hains, diocesan communication director.
“An inspiring list of speakers are scheduled to present, including Cardinal Timothy Dolan of New York, Bishop Robert Barron of Los Angeles, Catholic author Matthew Kelly and former Catholic Relief Services CEO Carolyn Woo. I think of these people as the best communicators in our faith, and I look forward to being inspired by what they say and then discerning how I can be of service to the Church,” Hains said. He also said he looks forward to sharing the diocese’s various communication efforts – including online and social media channels – with others.
For Newsome, the convocation’s focus on Pope Francis’ encyclical “The Joy of the Gospel” (“Evangelium Gaudii”) ties specifically into his work with college students at Western Carolina University in Cullowhee.
“I see the students on our campus as falling into two groups: those who are already believers, and those who are not. In this way it is a microcosm of the world. As a campus minister, I am called to serve both groups, but a large part of what I do is help equip the former to go out and engage the latter. What I am hoping to bring back from this convocation are practical strategies for how this can best be done – it is always good to hear about what is working well in other places – but more than that, a renewed vigor for the New Evangelization that I can share with my co-workers and students.”
Newsome said he also hopes to share best practices from the diocese’s Campus Ministry efforts.
“We have a strong campus ministry program in our diocese that functions very much as a team,” he said. “My understanding is that in most other dioceses, campus ministers tend to function more as individual agents on their campus. I’d like to share what has worked well for us here using a collegial model. It has practical advantages, allowing us to cover more campuses and provide students opportunities for retreats and service events that they may not otherwise have. More importantly, it gives our students a sense of belonging to the universal Church.”
Kotlowski also said that he is interested in “gathering with the national Church and our own diocesan delegation at this unprecedented event to explore the implications of Pope Francis’ challenges put forth in ‘Joy of the Gospel,’ and to work with Bishop Jugis and his team on whatever initiatives he sees fit for equipping missionary disciples in western North Carolina for the New Evangelization.”
Michael Griffith, religious education director at St. Mark Church in Huntersville, is also attending the convocation representing the national Life Teen Ministry organization.
Meeting other Catholic leaders and discussing how well the diocese is doing at the primary mission of the Church – the salvation of souls – is what Griffith said he is looking forward to the most at the convocation.
“I think it’s very telling that there is this desire to come together and really have an honest and open assessment of our evangelization efforts,” he said. “It’s certainly easy to take a stance that ‘Oh, it’s the parents that are the problem,’ or place the blame somewhere else, when the Church has been tasked with going out to reach those people who do not have a relationship with Christ – or perhaps even basic knowledge of their faith.
“My goal is to really see how we can be better and do better in this regard. I’ve always been a firm believer that the Church does not need to change; it’s the people who need to change. Of course, this then necessitates the Church at least adapting its evangelization efforts to hopefully and eventually bring about this change in the person.”
Griffith adds, “I’m hoping, too, that we can really reflect on why we do what we do. Why do we teach CCD in the parish or religion in our Catholic schools? Is it simply to have students learn a basic set of prayers and information, or is it to form intentional disciples? If it’s the latter, what are we doing to foster this? If we take some time and remember that at the center of catechesis is Christ, and the pur-pose of catechesis is to enter into a relationship with Christ, that should change how we approach discipleship.”
— Patricia L. Guilfoyle, Editor
Watch live video from the conference below: