‘We are not asking government and elected officials to do our job of preaching the gospel. Rather, we are asking them to do theirs,’ Msgr. Winslow preaches at March for Life Mass in D.C.
WASHINGTON, D.C. — We have the privileged position this morning to represent thousands across North Carolina, and more broadly across the nation, who would otherwise be here at the 2021 March for Life. We also have the honored distinction this morning of being the one group who didn’t cancel coming to Washington, D.C., to celebrate Mass at the basilica, our national shrine. We certainly understand the difficult situation COVID-19 presents. Nonetheless, we thought it was important to have some representation here this year.
Years ago, back in the early 1990s, some priests you see here in the sanctuary and I were students across the street at the seminary. I remember the first time I ever attended a March for Life. It was January 1994. I was amazed to discover so many people came to Washington on the anniversary of Roe v. Wade. As seminarians we walked together down Constitution Avenue to the U.S. Supreme Court. As I am sure you know from your past experience, the mingling and converging crowds make it difficult to stay with your group. Before I knew it, I found myself walking with a young family. We introduced ourselves and continued to talk. Over the course of the march, the family and I began to form a friendship that would develop and grow even stronger over the course of many years. Eventually they shared with me that their presence at the march was personally motivated. That is to say, the issue of abortion had a direct impact on their family. In time, I came to discover that many people who come to this march are motivated not by some remote connection to the issue. Rather, they have felt the effects of abortion and feel compelled to let people know what they realized – specifically, abortion is a lie. It is a very seductive deception to think that one can undo an unhoped-for pregnancy. When couples and women find themselves facing an unhoped-for pregnancy, there is a strong desire to believe there is a way to undo what has been done, that it’s not too late. The simple truth is, no one can roll back the hands of time, no matter how much we may want to. Their message, born of experience, is also the message of the Church: once life has begun, that fact cannot be ignored.
Each year at the March for Life, among those giving witness to this message are throngs of Catholic faithful. As the voice of Christ proclaiming the gospel to the contemporary world, the Church speaks with clarity, mercy, hope and, for those who have fallen prey to the lie, she offers an opportunity to begin again. We are here to expose the half-truth that abortion truly is. Yes. Abortion will make the pregnancy go away. That part is true. But, no. Abortion cannot un-impregnate. It cannot undo what has been done. Rather, it extinguishes a life. As we fulfill our mission of proclaiming the truth, so often referred to as the Gospel of Life, our message is a counterpoint to the hidden message of death. Contemporary culture has woven together truth and lies; personal freedom and the moral power to choose is woven together with the unjust taking of a life as if one legitimates other.
We understand that it is the Church’s responsibility to speak up. To be clear, our political efforts are not an attempt to use the power of civil governance to compel citizens to live according to Catholic doctrine. We don’t seek to change the laws in order to coerce people to do what we think is right. What we are attempting to say in the political sphere is that there are certain issues that belong to the responsibility of any just state. Preeminent among them is to physically protect the innocent and the vulnerable. This is a minimum responsibility of state and society. We are not asking government and elected officials to do our job of preaching the gospel. Rather, we are asking them to do theirs. For this reason, the pro-life movement brings together people from all different creeds that come here on the anniversary of the ill-considered Supreme Court decision narrowly passed. We are saying to the electorate and their representatives: Do your job. Fulfill the minimum responsibility of the state.
As for the Church, we will continue to fulfill ours. We will preach the truth with love, mercy and hope while invoking the power of grace and conversion regardless of the political whims of the day, in season and out of season.
Back in the early years of seminary, I remember an occasion when Mother Teresa visited this basilica. She sat right here. I would like to recall her words today. She would say to her sisters, ‘Ours is not to be successful, our responsibility is to be faithful.’ This wise counsel applies to all of us. We must never lose sight that in the end, God wins. In His way, all wrongs will be made right. But in the meantime, how everything will play out is not for us to know. We surrender our efforts into His hands. Whether it’s the pro-life effort or any other right and good cause, our role is fidelity.
— Adapted from the homily given by Msgr. Patrick J. Winslow, vicar general and chancellor of the Diocese of Charlotte, during a Jan. 29 Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., during the 2021 March for Life. Photo provided by Matthew Ferrante
‘Community Immunity For All’ effort to vaccinate underserved communities
CHARLOTTE — Our Lady of Guadalupe and St. John Neumann churches are among area churches partnering with Atrium Health on its collaborative effort named “Community Immunity For All,” aimed at getting vaccines to underserved communities disproportionately affected by COVID-19.
The “Community Immunity For All” collaboration “aims to acknowledge the history of health injustice in communities of color, listen to and collaborate with partner organizations, and educate and support individuals in making informed decisions to best protect their health and well-being,” according to a Jan. 21 statement from Atrium Health. The medical provider is “coordinating on-site vaccination events in partnership with local organizations reaching underserved communities of color to ensure equity in access to safe, effective and FDA-approved COVID-19 vaccines.”
Atrium is still putting together its plans and specific vaccination locations have yet to be determined, but the Charlotte churches could potentially be among those approved as mobile vaccination sites when supplies of vaccines become available. Atrium Health will also work with the churches on providing culturally responsive vaccine information to vulnerable populations.
Vincentian Father Gregory Gay, pastor of Our Lady of Guadalupe Church, said aiding the community as a possible vaccination site “is our wish and it will be of great benefit to our people, especially the elderly who will not have to form long waiting lines.”
Father Gay thanked Atrium Health for its collaboration, which on several occasions has offered mobile COVID-19 testing at the predominantly Hispanic parish – particularly since the Hispanic population in Charlotte has been severely affected by the pandemic.
“We have all witnessed firsthand the suffering that has occurred in vulnerable communities that don’t have access to life-saving care. And our message is quite simple and clear – we see you, and we are here for you,” Eugene Woods, president and CEO of Atrium Health, said in the statement. “That is why I am deeply appreciative of how we are working hand-in-hand with Governor (Roy) Cooper and his team, the faith community and business leaders to reach out to underserved populations and communities of color.”
Atrium Health’s vaccination outreach effort is being developed based on its successful mobile COVID-19 testing program, which relies on a systematic GIS mapping system to track and monitor for testing and vaccination disparities in the community. Atrium Health has brought its mobile testing units to several Charlotte-area Catholic churches, including Our Lady of Guadalupe and Our Lady of Consolation churches.
The collaborative vaccination effort took a first step last week at First Baptist Church-West, where nearly 300 eligible people received COVID-19 vaccinations, Atrium Heath communications specialist Savannah Simons said.
The “Community Immunity For All” collaboration incorporates Atrium Health’s existing “Para Tu Salud” efforts that began early in the pandemic to educate and inform Hispanic communities on how to stay safe and healthy. Through “Para Tu Salud,” Atrium Health has convened roundtable discussions with community organizations and coalitions to bridge services and resources to meet the needs of the Hispanic community and established a dedicated Spanish coronavirus webpage with information, resources and a free-risk assessment.
“Since the start of the pandemic, the ‘Para Tu Salud’ outreach under the auspices of Atrium Health, and in collaboration with local community partners and faith communities, has worked to reach our Latinx/Hispanic community with COVID-19 tests and screenings, free masks, and education on COVID-19,” said Rita Dominguez, an Atrium Community Health Project Manager.
Domínguez encourages everyone in the community “to schedule their vaccine and encourage others to do so also.”
The collaborative effort with local churches and non-profit organizations builds on Atrium Health’s public-private partnership with Honeywell, Tepper Sports and Entertainment, and Charlotte Motor Speedway that aims to support 1 million vaccinations by July 4.
“‘Community Immunity For All’ is the kind of collaboration that is needed to ensure equitable access to the vaccine and stop this pandemic,” said Dr. Mandy Cohen of the N.C. Department of Health and Human Services. “Everyone needs a spot to take their shot – a spot that is trusted and accessible.”
Other local partners of the “Community Immunity For All” collaborative include: CN Jenkins Memorial Presbyterian Church, Rockwell AME Zion Church, the Latino Faith and Health Coalition, Forest Hill Church, Iglesia Bautista Camino de Salvación, St. Andrews United Methodist Church, El Buen Samaritano, First Baptist Church in Huntersville, Iglesia Cristiana Puerto Nuevo, ourBRIDGE for KIDS, Negocios Hispanos de Charlotte and the Latin American Coalition.
Getting a COVID-19 vaccine is the best way for people to protect themselves, their families and their community, Atrium Health reminds people in its statement. “As larger portions of the population are vaccinated, the whole community becomes better protected.”
— Catholic News Herald
CHARLOTTE — North Carolina is ranked 11th in the United States for the number of human trafficking cases reported, according to the National Resource Center for Human Trafficking.
Human trafficking violates the sanctity, dignity and fundamental rights of the human person. The United Nations’ Protocol to Prevent, Suppress and Punish Trafficking in Persons defines it as “the recruitment, transportation, harboring or receipt of persons by means of force, fraud or coercion…for the purpose of exploitation.”
According to the U.S. State Department, human trafficking appears in “many guises,” often taking the form of commercial sexual exploitation, the prostitution of minors, debt bondage and involuntary servitude. The U.S. government, and increasingly the international community, use the umbrella term “trafficking in persons” to define all forms of modern slavery.
Every year, millions of men, women and children fall into the hands of traffickers, and no sector or industry is immune from human trafficking. Victims may be workers in food processing factories, waiters or cooks at restaurants, construction workers, agricultural laborers, fishers, housekeeping staff at hotels, domestic help in private residences, or sex trafficked women and men in brothels, spas and massage parlors.
According to the United Nations’ International Labor Organization’s 2016 “Global Estimates of Modern Slavery,” nearly 40.3 million people are victims of modern slavery, of whom 24.9 million are trapped in forced labor and sexual slavery and 15.4 million are subjected to forced marriage. Through coercion, deceit or force, they work in jobs and situations from which they cannot escape.
“This is a pro-life issue and those who fall prey to traffickers are our children, our brothers and our sisters,” explains Kara Griffin, St. Matthew parishioner and member of the Diocese of Charlotte’s anti-trafficking task force coordinated by Catholic Charities’ Respect Life Program.
Griffin explains that many people are forced into these situations or manipulated because of desperate times. Many who are coerced into trafficking are also vulnerable to other human injustices and become trapped in an endless cycle of poverty, desperation and vulnerability.
Griffin adds, “Many are young people who are vulnerable targets online. They are lonely or feel unloved, and predators know how to provide attention and groom them into activity and behaviors that eventually become criminal acts. The victims feel they are responsible, and this is why this is a difficult crime to address or even identify.”
Victims of prostitution are tricked, drugged and often threatened to engage in acts they never intended to do, she adds. “Many people also fall prey to forced labor conditions in restaurants, clubs, spas, nail salons, construction, agricultural work and more.”
Griffin emphasizes that human trafficking is “a pandemic that’s hiding in plain sight, but that is often ignored even as it reaches and crosses the boundaries of our own communities. Modern-day slavery is one of the fastest growing crimes in America – including labor and sexual exploitation.
“We hope to bring greater awareness to Catholics and open their eyes to this heinous crime.”
— SueAnn Howell, Senior reporter. The USCCB, Federal Bureau of Investigation and the Coalition of Catholic Organizations Against Human Trafficking contributed.
Join the virtual event Feb. 8
On Feb. 8, the International Day of Prayer and Awareness of Human Trafficking, Catholic Charities Diocese of Charlotte’s Respect Life Office is partnering with the Catholic Coalition of Organizations Against Human Trafficking to host an international virtual prayer service and panel of experts. Auxiliary Bishop Mario Dorsonville of Washington will open the service with a prayer and reflection. To join this virtual event, register here: www.humantraffickingacademy.org/event/day-of-prayer.
Who was St. Bakhita?
On Feb. 8 the Church commemorates the life of St. Josephine Bakhita, who was kidnapped and sold into slavery in Sudan in the 19th century and later became a Canossian Sister.
Josephine Bakhita was born in a small village in the Darfur region of Sudan in 1869. She was kidnapped while working in the fields with her family and subsequently sold into slavery. Her captors asked for her name but she was too terrified to remember, so they named her “Bakhita,” which means “fortunate” in Arabic.
She was tortured by her masters, who cut her 114 times and poured salt in her wounds to ensure that the scars remained. “I felt I was going to die any moment, especially when they rubbed me in with the salt,” she wrote.
She bore her suffering valiantly, though she did not know Christ or the redemptive nature of suffering. She also had a certain awe for the world and its creator. “Seeing the sun, the moon and the stars, I said to myself: ‘Who could be the Master of these beautiful things?’ And I felt a great desire to see Him, to know Him and to pay Him homage.”
After being sold a total of five times, Bakhita was purchased by Callisto Legnani, the Italian consul in Khartoum, the capital of Sudan. Two years later, he took Bakhita to Italy to work as a nanny for his colleague, Augusto Michieli. He, in turn, sent Bakhita to accompany his daughter to a school in Venice run by the Canossian Sisters.
Bakhita felt called to learn more about the Church, and she was baptized with the name “Josephine Margaret.” In the meantime, Michieli wanted to take Josephine and his daughter back to Sudan, but Josephine refused to go back.
The disagreement escalated and was taken to the Italian courts, where it was ruled that Josephine could stay in Italy because she was a free woman. Slavery was not recognized in Italy, and it had also been illegal in Sudan since before Josephine had been born.
Josephine remained in Italy and decided to enter the Canossian community in 1893. She made her profession of vows in 1896 and was sent to northern Italy, where she dedicated her life to assisting her community and teaching others to love God.
St. Josephine was known for her smile, gentleness and holiness. She was beatified in 1992 and canonized in 2000 by Pope John Paul II. She is the first Sudanese to be canonized and is the patron saint of the country.
— Catholic News Agency