The feast of Our Lady of Sorrows on Sept. 15 commemorates the seven great sorrows which Mary lived in relation to Her Son, as they are recorded in the Gospels or through Tradition. On this feast day, we are invited to reflect on Mary’s deep suffering:
1. At the prophecy of Simeon: “You yourself shall be pierced with a sword – so that the thoughts of many hearts may be laid bare.” (Luke 2:35).
2. At the flight into Egypt; “Get up, take the child and His mother, and flee to Egypt.” (Mt 2:13).
3. Having lost the Holy Child at Jerusalem; “You see that your father and I have been searching for you in sorrow.” (Luke 2:48).
4. Meeting Jesus on His way to Calvary;
5. Standing at the foot of the Cross; “Near the cross of Jesus there stood His mother.” (John 19:25).
6. Jesus being taken from the Cross;
7. At the burial of Christ.
Prior to the Second Vatican Council, there were two feasts devoted to the sorrows of Mary. The first feast was instituted in Cologne in 1413 as an expiation for the sins of the iconoclast Hussites.
The second is attributed to the Servite order whose principal devotion are the Seven Sorrows. It was instituted in 1668, though the devotion had been in existence since 1239 – five years after the founding of the order.
— Catholic News Agency
Our Lady of the Sorrows is celebrated Sept. 15
The feast of Our Lady of Sorrows commemorates the profound union of heart that existed between Mary and her Son Jesus. As the mother of the Savior, she experienced many sorrows as a consequence of His mission – particularly during His Passion and death.
From the early days of Jesus’ life, Mary suffered maternal anxieties. She was warned about the pain to come when she and St. Joseph took Jesus to be presented in the
Temple in Jerusalem, according to Jewish law. There, they met an old man named Simeon, who told Mary that during her life she would feel the agony of seven swords piercing her soul.
Soon after, the Holy Family was forced to flee to Egypt to save Jesus from the murderous King Herod. Mary and St. Joseph also suffered the pain of fearing for Jesus when He went missing for three days and they later found Him in the Temple in Jerusalem. When her Son embarked on His mission, the opposition of so many people to Him must also have been a tremendous sorrow for her. All of this culminated at the Cross, where she saw him tortured, crucified and killed in front of a mocking crowd.
The title “Our Lady of Sorrows” therefore, honors the trials that the Mother of the “Suffering Servant,” as described in Isaiah 52:13-53:12, faced. Because of its link to Jesus’
Passion and death, this feast is the day after the Exaltation of the Holy Cross on Sept. 14.
Why do we celebrate a feast about Sorrow?
Like all feast days, this feast gives thanks to God for the saving work He has accomplished. In this case, we give thanks to God for His greatest creation, Mary, whose “yes” to becoming the mother of Jesus enabled our salvation.
The day also reminds us that Mary’s maternal love is here for us today – as intercessor, model of Christian discipleship, and as Mother of the Church.
St. Louis de Montfort once wrote, “If you put all the love of all the mothers into one heart, it still would not equal the love of the heart of Mary for her children.” This means that she suffers for us as well, and we can turn to her as we would turn to our biological mothers, in both joy and sorrow.
What was the prophecy of Simeon?
God has provided His people with many prophets, including an old man named Simeon, whose prophecy about Mary is recounted in detail in Luke’s Gospel:
“Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, ‘Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel.’
And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.’ ” (Lk 2:25-35)
What are the swords that pierced Mary’s heart?
- The prophecy of Simeon (Luke 2:25-35)
- The flight into Egypt (Matthew 2:13-15)
- Loss of the Child Jesus for three days (Luke 2:41-50)
- Mary meets Jesus on His way to Calvary (Luke 23:27-31; John 19:17)
- Crucifixion and Death of Jesus (John 19:25-30)
- The body of Jesus taken from the Cross (Psalm 130; Luke 23:50-54; John 19:31-37)
- The burial of Jesus (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)
What is the Chaplet of the Seven Sorrows of Mary?
Also known as the “Rosary of the Seven Sorrows” or the “Servite Rosary,” this chaplet includes seven sets of seven beads, as well as seven medals that depict the Sorrows of Mary.
In 1239, the newly formed Order of the Servants of the Blessed Virgin Mary decided to devote their order to the Sorrows of Mary, meditating especially on her seven sorrows.
The Servites particularly promoted this chaplet during the Black Death in the 14th century.
During the Rwandan genocide of the 1980s, Our Lady of Kibeho, in an apparition recognized by the Church, greatly recommended the Chaplet of the Seven Sorrows during her appearances to three teenage girls. This practice could be a model for ourselves in times of trial.
— EWTN.com
On Sept. 23, the Catholic Church remembers the Italian Franciscan priest St. Pio of Petrelcina, better known as “Padre Pio” and renowned for his suffering, humility and miracles.
The man later known by these names was originally named Francesco Forgione, born to his parents Grazio and Maria in 1887. His parents had seven children, two of whom died in infancy.
They taught the five surviving children to live their faith through daily Mass, family prayer of the rosary, and regular acts of penance.
Francesco had already decided at a young age to dedicate his entire life to God. At age 10, he felt inspired by the example of a young Capuchin Franciscan, and told his parents: “I want to be a friar – with a beard.” Francesco’s father spent time in America, working to finance his son’s education so he could enter the religious life.
On Jan. 22, 1903, Francesco donned the Franciscan habit for the first time. He took the new name Pio, a modernized Italian form of “Pius,” in honor of Pope St. Pius V. He made his solemn vows four years later, and received priestly ordination in the summer of 1910. Shortly after, he first received the Stigmata – Christ’s wounds, present in his own flesh.
Along with these mystical but real wounds, Padre Pio also suffered health problems that forced him to live apart from his Franciscan community for the first six years of his priesthood. By 1916 he managed to re-enter community life at the Friary of San Giovanni Rotondo, where he lived until his death. He handled many duties as a spiritual director and teacher, covering for brothers drafted into World War I.
During 1917 and 1918, Padre Pio himself briefly served in a medical unit of the Italian army. He later offered himself as a spiritual “victim” for an end to the war, accepting suffering as a form of prayer for peace. Once again, he received the wounds of Christ on his body. They would remain with him for 50 years, through a succession of global conflicts.
Against his own wishes, the friar’s reputation for holiness, and attending miracles, began to attract huge crowds. Some Church officials, however, denounced the priest and had him banned from public ministry in 1931. Pope Pius XI ended the ban two years later, and his successor Pius XII encouraged pilgrimages to Padre Pio’s friary.
Known for patient suffering, fervent prayer and compassionate spiritual guidance, Padre Pio also lent his efforts to the establishment of a major hospital, the “Home to Relieve Suffering.”
Padre Pio died in 1968, and was declared a saint in 2002. Three years after his death, Pope Paul VI marveled at his simple and holy life in an address to the Capuchin order.
“A worldwide following gathered around him ... because he said Mass humbly, heard confessions from dawn to dusk and was – it is not easy to say it – one who bore the wounds of our Lord,” Pope Paul explained. “He was a man of prayer and suffering.”
Among other patronages, St. Pio is the patron of adolescents and stress relief.
— CNA/EWTN News
Pray St. Pio’s favorite prayer of petition
The “Efficacious Novena to the Sacred Heart of Jesus,” a prayer composed by St. Margaret Mary Alacoque, was St. Pio’s daily prayer for everyone who asked for his prayers. He would pray for their specific intention and many times this intention was miraculously answered by God.
Five quotes from Padro Pio
1. “You don’t have to be worthy, you only have to be willing.”
2. “God will never permit anything to happen to us that is not for our greater good.”
3. “God will always give us more than we deserve.”
4. “Serve the Lord with laughter.”
5. “Pray, hope, don’t worry. Worry is useless. God is merciful and will hear your prayers.”
— compiled by The Catholic Company